21 D. Martyn Lloyd-Jones, God’s Way of Reconciliation: An Exposition of Ephesians 2 (Grand Rapids: Baker, 1962), 18. It’s so hard to praise Him and to see beyond our pain to what He is doing in the background. Of course, since our Lord said that true life is to know God (Jn 17.3), we understand that the sinner, outside of God’s grace is incapable of bringing himself to know God. Oh the goodness of God that equips us with such grace! Sarah Beth is a blogger, mom, and wife who also works 40 hours a week, is a small-group ministry leader, and also likes to bake, craft, and bible-journal. For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who … Carson, Graeme Goldsworthy, eds. Studying Augustine’s theology of grace as representative of much of church history is particularly appropriate because, as R.C. For example, in Romans 5 Paul could write about God’s grace as unmerited kindness in action without ever using the word: For while we were still weak, at the right time Christ died for the ungodly… For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life’ (vv 6, 10). As grievous as man’s sinfulness is to God (Gen 6.6), God’s interaction with a fallen creation has created many variegated ways for God’s goodness to be shown. These first 16 verses all have to do with our own personal salvation in the Lord. JOIN US LIVE "Go ye therefore, and TEACH all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: TEACHING them to observe all things whatsoever I have commanded. 17 The phraseology is intentionally chosen to be reminiscent of Augustine’s own conversion experience: ‘During all those years [of rebellion], where was my free will? In addition to my blog posts, please check out our adoption story, our Etsy shop and our Facebook page. In order to understand Augustine’s theology of God’s sovereign saving grace, one must first understand Augustine’s view of the will. Neither is it uniform, for if it were all men and women would be equally evil or equally good. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Come, believe, come receive the goodness of God’s grace God’s grace is amazing, the lifeline of my soul God’s grace is faithful, Jesus conquered all By grace, He died, so I may live I cannot boast when I think how dependent I am upon thee for the being, I never do anything else but depart from thee, and if ever I get to heaven it will be. Rather, each one freely chooses that in which he delights (‘carrying out the desires of the body’), and he walks ‘following the course of this world, following the prince of the power of the air.’. … All this makes clear, O holy God, that when your commands are obeyed, it is from you that we receive the power to obey them.’19 As Piper sums up this aspect of Augustine’s theology of God’s grace he says this: ‘Grace governs life by giving a supreme joy in the supremacy of God.’20 As it is grace which converts us and causes us to obey, it is God’s sovereign grace which will keep us secure in him until the final day. … All agree that they want to be happy, just as, if they were asked, they would all agree that they desired joy.’14 Augustine’s point is that although we all desire true happiness (which is found only in God), our wills alone are not strong enough to enable us to achieve it. Dictionary of Biblical Theology ( T. Desmond Alexander, Brian S. Rosner, D.A it uniform, for it! 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